Results for 'G. A. Hirschig'

953 found
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  1.  10
    XIV. Coniectanea Critica.R. B. Hirschig & G. A. Hirschig - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (2):276-358.
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  2.  32
    Plato, Phaedo, 80 c.G. F. Forsey - 1926 - Classical Quarterly 20 (3-4):177-.
    On the passage spaced Archer-Hind writes: ‘It seems to me that needless difficulty has been raised over this sentence; Хαρέντως έҳων simply means “having his body in a good state,” and to this τοαύτη refers. If the body were in a healthy condition at death and at a healthy age, it would hold out longer, says Plato, against decomposition. Mr. Cope, I think, is quite correct in translating “If a man dies with his body in a vigorous state and at (...)
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  3. “Here’s My Dilemma”. Moral Case Deliberation as a Platform for Discussing Everyday Ethics in Elderly Care.S. van der Dam, T. A. Abma, M. J. M. Kardol & G. A. M. Widdershoven - 2012 - Health Care Analysis 20 (3):250-267.
    Our study presents an overview of the issues that were brought forward by participants of a moral case deliberation (MCD) project in two elderly care organizations. The overview was inductively derived from all case descriptions (N = 202) provided by participants of seven mixed MCD groups, consisting of care providers from various professional backgrounds, from nursing assistant to physician. The MCD groups were part of a larger MCD project within two care institutions (residential homes and nursing homes). Care providers are (...)
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  4. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  5. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  6. Essays in Honor of John Dewey on the Occasion of His Seventieth Birthday October 20, 1929.Felix Adler, Edward Scribner Ames, Albert G. A. Balz, Harold Chapman Brown & Edwin A. Burtt - 1929 - Holt.
     
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  7.  26
    A continuous random network model with three-fold coordination.G. N. Greaves & E. A. Davis - 1974 - Philosophical Magazine 29 (5):1201-1206.
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  8.  16
    Perspectives: a collection of essays in honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Durban: Institute for Social and Economic Research, University of Durban-Westville.
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  9.  79
    A Theorem of Ludwig Revisited.G. Cassinelli, E. De Vito, P. Lahti & A. Levrero - 2000 - Foundations of Physics 30 (10):1757-1763.
    Using a recent result of Busch and Gudder, we reconsider a theorem of Ludwig which allows one to identify a class of effect automorphisms as the symmetry transformations in quantum mechanics.
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  10.  26
    A theoretical study of distortions induced by finite size in regular clusters.A. Julg, G. Del Re & V. Barone - 1977 - Philosophical Magazine 35 (3):517-531.
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  11. Filosofía y literatura: coloquio.G. García, Dora Elvira, Raúl Alcalá Campos & Manuel Velázquez Mejía (eds.) - 2000 - Toluca, Edo. de México: Centro de Investigación en Ciencias Sociales y Humanidades, Universidad Autónoma del Estado de México.
     
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  12. A neurophysiological account of working memory limited capacity: Within-chunk integration and betweenitem segregation.A. Raffone, G. Wolters & J. M. J. Murre - 2001 - Behavioral and Brain Sciences 24:139-41.
     
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  13. Drevnekitaĭskai︠a︡ filosofii︠a︡: ėpokha Khanʹ.Khinshun I︠A︡n, V. G. Burov, R. V. Vi︠a︡tkin & M. L. Titarenko (eds.) - 1990 - Moskva: Nauka.
     
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  14.  57
    (2 other versions)Is there a problem about sense-data?G. A. Paul - 1951 - In Gilbert Ryle & Antony Flew (eds.), Logic and language (first series): essays. Oxford: Blackwell. pp. 61--77.
  15. La via de acceso a la metafisica como procedimiento para ganar su esencia.A. G. Alvarez - 1947 - Giornale di Metafisica 2 (4/5):373.
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  16. Nemet︠s︡kai︠a︡ filosofii︠a︡ zhizni: kritichiskie ocherki.A. G. Kutlunin - 1986 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  17. Tatarskai︠a︡ filosofii︠a︡: istorii︠a︡, sushchnostʹ i rolʹ v dukhovnom razvitii tatarskogo naroda.A. G. Sabirov - 2012 - Elabuga: Izd-vo filiala KFU.
     
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  18. Adynaton : four dichotomies for a philosophy of impossibility.P. Di Lucia A. G. Conte - 2012 - Phenomenology and Mind:134-144.
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  19. (4 other versions)Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Tijdschrift Voor Filosofie 43 (2):389-390.
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  20. Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
    In this stimulating work of political philosophy, acclaimed philosopher G. A. Cohen sets out to rescue the egalitarian thesis that in a society in which distributive justice prevails, peopleâes material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality. In the course of providing a deep and sophisticated critique of Rawlsâes theory of justice, Cohen demonstrates that questions of distributive justice arise not only for the state (...)
  21.  10
    Gerhard A. Rauche: selected philosophical papers.G. A. Rauche - 1992 - Alice, Republic of Ciskei, Southern Africa: Fort Hare University Press. Edited by Tobias J. G. Louw.
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  22.  46
    Subject index.G. A. Cohen - 2008 - In Rescuing Justice and Equality. Harvard University Press. pp. 425-430.
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  23.  9
    Knowledge and experience: a typology of knowledge in hermeneutical perspective.G. A. Rauche - 1990 - Ciskei: Fort Hare University Press.
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  24. A Fine Conceptual Analysis Needs No “Ism”.G. A. Goldin - 2014 - Constructivist Foundations 9 (3):376-377.
    Open peer commentary on the article “Examining the Role of Re-Presentation in Mathematical Problem Solving: An Application of Ernst von Glasersfeld’s Conceptual Analysis” by Victor V. Cifarelli & Volkan Sevim. Upshot: The key philosophical premise of von Glasersfeld’s radical constructivism is not necessary to the insightful conceptual analysis presented by Cifarelli and Sevim, which could benefit from abandoning it.
     
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  25. Istorii︠a︡ marksistskoĭ dialektiki.G. A. Kursanov (ed.) - 1973 - Moskva,: "Myslʹ,".
     
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  26. Understanding dementia: a hermeneutic perspective.G. A. M. Widdershoven & I. Widdershoven-Heerding - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. New York: Oxford University Press.
     
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  27.  11
    A student's key to ancient Greek thought.G. A. Rauche - 1966 - [Fort Hare, South Africa]: Fort Hare University Press.
  28. A. DE WAELHENS, "Phénoménologie et Vérité".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:153.
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  29. (1 other version)Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  30.  56
    Locke's philosphy of science and knowledge. A consideration of some aspects of ‘an essay concerning human understanding‘.G. A. J. Rogers - 1972 - Studies in History and Philosophy of Science Part A 3 (2):183-189.
  31. Energeia and Entelecheia: “Act” in Aristotle.G. A. Blair - 1992 - In . University of Ottawa Press.
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  32. Ėvoli︠u︡t︠s︡ii︠a︡ i krizis sovremennogo pozitivizma.G. A. Kursanov - 1976
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  33.  14
    (1 other version)A Note concerning the Authorship of theLectura ordinariaattributed to Henry of Ghent.G. A. Wilson - 1989 - Recherches de Theologie Et Philosophie Medievales 56:227-231.
  34. In what sense can there be talk of an African philosophy: a methodological hermeneutics.G. A. Rauche - 1996 - South African Journal of Philosophy 15 (1):15-22.
  35.  37
    (1 other version)Consciousness in psychology and philosophy.G. A. Tawney - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (8):197-203.
  36. Tematika kontrol'nykh rabot po osnovam filosofskikh znaniĭ.G. A. Borodach, L. G. Kniazeva & [From Old Catalog] (eds.) - 1965 - Moskva,:
     
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  37.  7
    Filosofii︠a︡ iskusstva v sot︠s︡iokul'turnoĭ dinamike.G. A. Karavaev - 2005 - Moskva: Sputnik+.
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  38. Kategorii︠a︡ prichinnosti v fizike.G. A. Svechnikov - 1961 - Moskva,: Izd-vo sot︠s︡ial'no-ekon. lit-ry.
     
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  39. Sovremennai︠a︡ idealisticheskai︠a︡ gnoseologii︠a︡.G. A. Kursanov & [From Old Catalog] (eds.) - 1968
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  40. Rozum a życie i życie jako filozofia. O racjowitalizmie Jose Ortegi y Gasseta.G. A. J. Ryszard - 2004 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 16 (16).
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  41. Ab very ŭ bessmi︠a︡rotnastsʹ dushy.G. A. Gurev - 1959
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  42. Sotvorena li vselennai︠a︡?G. A. Gurev - 1967
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  43. Historiography and enlightenment: A view of their history: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  44. Filosofskie osnovy teorii razvitii︠a︡.G. A. Davydova, Mikhail Novoselov & B. I︠A︡ Pakhomov (eds.) - 1982 - Moskva: Izd-vo "Nauka,".
     
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  45. The'Passion'from Mons (1501): a study of the text and its relationship with the Amiens' Passion'(1500).G. A. Runnalls - 2002 - Revue Belge de Philologie Et D’Histoire 80 (4):1143-1188.
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  46.  39
    Greek classicism in living structure? Some deductive pathways in animal morphology.G. A. Zweers - 1985 - Acta Biotheoretica 34 (2-4):249-275.
    Classical temples in ancient Greece show two deterministic illusionistic principles of architecture, which govern their functional design: geometric proportionalism and a set of illusion-strengthening rules in the proportionalism's stochastic margin. Animal morphology, in its mechanistic-deductive revival, applies just one architectural principle, which is not always satisfactory. Whether a Greek Classical situation occurs in the architecture of living structure is to be investigated by extreme testing with deductive methods.Three deductive methods for explanation of living structure in animal morphology are proposed: the (...)
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  47. (1 other version)Marxism and Contemporary Political Philosophy, or: Why Nozick Exercises some Marxists more than he does any Egalitarian Liberals.G. A. Cohen - 1990 - Canadian Journal of Philosophy 20 (sup1):363-387.
    Now, we stand outcast and starving,Mid the wonders we have made….I belong to a school of thought which has been called analytical Marxism. Some of the partisans of this position, and that includes me, are deeply engaged by questions in moral and political philosophy which have not, in the past, attracted the attention of Marxists. We are concerned with exactly what a commitment to equality requires, and with exactly what sort of obligations productive and talented people have to people who (...)
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  48.  32
    Chapter One. On the Currency of Egalitarian Justice.G. A. H. G. Cohen - 2011 - In Gerald A. Cohen (ed.), On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 3-43.
  49.  4
    Filosofii︠a︡ bytii︠a︡ cheloveka v mire dukhovnykh i ėsteticheskikh t︠s︡ennosteĭ: uchebnoe posobie.G. A. Chistov - 1996 - Cheli︠a︡binsk: Izd-vo Cheli︠a︡binskogo gos. tekhn. universiteta.
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  50. (1 other version)Contemporary Philosophical Alternativos and the Crisis of Truth. A Criticai Study of Positivism, Existencialism and Marxism.G. A. Rauche - 1973 - Revista Portuguesa de Filosofia 29 (2):225-226.
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